30. “Ongenami umelene nami; ongabuthi nami uyahlakaza.
31. Ngalokho ngithi kini: Abantu bayakuthethelelwa zonke izono nokuhlambalaza, kepha ukuhlambalaza uMoya akuyikuthethelelwa.
32. Yilowo nalowo okhuluma izwi elimelene neNdodana yomuntu uyakuthethelelwa; kepha lowo okhuluma elimelene noMoya oNgcwele akayikuthethelelwa nakuleli zwe nakwelizayo.
33. “Yenzani umuthi ube muhle, nesithelo sawo sibe sihle; noma nenze umuthi ube mubi, nesithelo sawo sibe sibi; ngokuba umuthi waziwa ngesithelo sawo.
34. Nzalo yezinyoka, ningakhuluma kanjani okuhle nibabi na? Ngokuba umlomo ukhuluma ngokuchichima kwenhliziyo.
35. Umuntu omuhle ukhipha okuhle engcebeni yakhe enhle; nomuntu omubi ukhipha okubi engcebeni yakhe embi.
36. Kepha ngithi kini: Amazwi onke ayize abawakhulumayo abantu bayakuzilanda ngawo ngosuku lokwahlulelwa.
37. Ngokuba ngamazwi akho uyakuthethwa, nangamazwi akho uyakulahlwa.”
38. Kwase kuphendula abathile kubabhali nabaFarisi, bathi: “Mfundisi, sithanda ukubona isibonakaliso esenziwa nguwe.”
39. Kepha waphendula, wathi kubo: “Isizukulwane esibi nesiphingayo sifuna isibonakaliso; kepha asiyikunikwa sibonakaliso, kuphela isibonakaliso sikaJona umprofethi.
40. Ngokuba njengalokho uJona wayesesiswini somkhomo izinsuku ezintathu nobusuku obuthathu, kanjalo-ke neNdodana yomuntu iyakuba sebuthunjini bomhlaba izinsuku ezintathu nobusuku obuthathu.
41. Amadoda aseNineve ayakusukuma ekwahlulelweni kanye nalesi sizukulwane, asilahle; ngokuba aphenduka ngokushumayela kukaJona; bhekani, kukhona lapha okukhulu kunoJona.
42. Inkosikazi yaseningizimu iyakusukuma ekwahlulelweni kanye nalesi sizukulwane, isilahle; ngokuba yavela emikhawulweni yomhlaba izakuzwa ukuhlakanipha kukaSolomoni; bhekani, lapha kukhona okukhulu kunoSolomoni.
43. “Nxa umoya ongcolileyo esephumile kumuntu, uyadabula izindawo ezingenamanzi efuna ukuphumula, angakufumani.
44. Khona uthi: ‘Ngizakubuyela endlini yami engaphuma kuyo;’ esefikile, ayifumane ize, ishaneliwe, ihlotshisiwe.
45. Abesehamba-ke, abuye nabanye omoya abayisikhombisa ababi kunaye, bangene bahlale khona; kuthi ukugcina kwalowo muntu kuba kubi kunokuqala. Kuyakuba njalo nakulesi sizukulwane esibi.”
46. Esashumayela ezixukwini, bheka, unina nabafowabo babemi ngaphandle befuna ukukhuluma naye.