18. nabaningi kwabakholwayo beza bazivuma, bazibika izenzo zabo.
19. Kepha abaningi kubo ababenza imilingo babuthela ndawonye izincwadi zabo, bazishisa phambi kwabo bonke; bahlanganisa amanani azo, bafumana ukuthi ayizinhlamvu zesiliva eziyizinkulungwane ezingamashumi ayisihlanu.
20. Kanjalo izwi landa ngamandla eNkosi, lanqoba.
21. Kwathi ukuba sezenzekile lezo zinto, uPawulu wazimisela emoyeni ukuya eJerusalema esedabulile iMakedoniya ne-Akhaya, wathi: “Emva kokufika kwami khona ngimelwe ukubona neRoma.”
22. Wayesethumela eMakedoniya ababili kwabamkhonzayo oThimothewu no-Erastu; yena uqobo wasala isikhathi e-Asiya.
23. Kepha ngaleso sikhathi kwavela isiphithiphithi esingesincane maqondana naleyo Ndlela.
24. Ngokuba umuntu othile ogama lakhe linguDemetriyu, umkhandi wesiliva owenza amathempelana esiliva kaDiyana, wazuzisa abakhandi besiliva inzuzo engencane,
25. waqoqa bona kanye nezisebenzi ezinjalo, wathi: “Madoda, niyazi ukuthi kulo msebenzi kuvela ingcebo yethu,
26. kepha seniyabona, niyezwa futhi ukuthi akukuphela e-Efesu kodwa cishe kulo lonke i-Asiya uPawulu lona udukisile abantu abaningi ngokubancenga, ethi akusibo onkulunkulu labo abenziwe ngezandla.
27. Ngakho akusikho lokhu kuphela ukuba umsebenzi wethu usengozini yokudelelwa, kodwa nethempeli lonkulunkulukazi omkhulu uDiyana liyakuthiwa aliyinto yalutho, nobukhulukazi bakhe sebuzakuphela, yena elimkhonzayo lonke i-Asiya nezwe lonke.”
28. Kwathi bekuzwa lokho, bagcwala ulaka, bamemeza bathi: “Mkhulu uDiyana wabase-Efesu.”
29. Umuzi wonke wagcwala isiphithiphithi, batheleka nganhliziyonye esigcawini sokubukela, babamba oGayu no-Aristarku, abaseMakedoniya, ababehamba noPawulu.
30. Kepha uPawulu esefuna ukungena phakathi kwabantu, abafundi abamvumelanga.
31. Nabanye bababusi base-Asiya, bengabahlobo bakhe, bathumela kuye, bamncenga ukuba angaze angena esigcawini sokubukela.