44. Kuhlwanyelwa kungumzimba wemvelo, kuvuswa kungumzimba womoya. Uma ukhona umzimba wemvelo, ukhona nowomoya.
45. Kanjalo futhi kulotshiwe ukuthi umuntu wokuqala u-Adamu waba ngumphefumulo ophilayo; u-Adamu wokugcina waba ngumoya ophilisayo.
46. Kepha okokuqala akusikho okomoya kodwa okwemvelo; bese kuba ngokomoya.
47. Umuntu wokuqala wavela emhlabeni, engowenhlabathi; umuntu wesibili uvela ezulwini.
48. Njengokuba enjalo owayengowenhlabathi, banjalo nalabo abangabenhlabathi; nanjengokuba enjalo ongowasezulwini, banjalo nabo abangabasezulwini.
49. Futhi njengokuba besinesimo songowenhlabathi, siyakuba nesimo songowasezulwini futhi.
50. Kepha ngisho lokhu, bazalwane, ukuthi inyama negazi akunakulidla ifa elingumbuso kaNkulunkulu; nokubola akulidli ifa elingukungaboli.
51. Bhekani, ngiyanitshela imfihlakalo; asiyikulala sonke, kepha siyakuguqulwa sonke,
52. ngesikhashanyana, ngokuphazima kweso, ngecilongo lokugcina; ngokuba icilongo liyakukhala, abafileyo bavuswe bengenakubola, thina siguqulwe.
53. Ngokuba lokhu okubolayo kumelwe ukwembatha ukungaboli, nalokhu okufayo kumelwe ukwembatha ukungafi.
54. Kepha nxa lokhu okubolayo sekwembethe ukungaboli, nalokhu okufayo sekwembethe ukungafi, kuzakugcwaliseka izwi elilotshiweyo lokuthi: “Ukufa kugingiwe kwaba ngukunqoba.”