35. Kepha omunye uyakuthi: “Abafileyo bavuswa kanjani na? Beza benamzimba muni na?”
36. Wena ongaqondiyo, lokho okuhlwanyelayo wena akutholi ukuphila kungafanga;
37. futhi lokho okuhlwanyelayo awuhlwanyeli umzimba ozakuba khona kepha uhlamvu oluze, noma kungaba ngolukakolweni, noma kungaba ngolokunye;
38. kepha uNkulunkulu ulunika umzimba njengokuthanda kwakhe, yileyo naleyo mbewu owayo umzimba.
39. Inyama yonke ayinhlobonye, kepha enye ngeyabantu, enye yinyama yezilwane, enye yinyama yezinyoni, enye ngeyezinhlanzi.
40. Ikhona nemizimba yasezulwini nemizimba yasemhlabeni; kepha inkazimulo yeyasezulwini iyodwa, neyasemhlabeni iyodwa.
41. Iyodwa inkazimulo yelanga, iyodwa inkazimulo yenyanga, iyodwa inkazimulo yezinkanyezi; yebo, enye inkanyezi yahlukile kwenye inkanyezi ngokukhazimula.
42. Kunjalo nokuvuka kwabafileyo. Kuhlwanyelwa kunokubola, kuvuswa kungenakubola;
43. kuhlwanyelwa kunokudelwa, kuvuswa kunenkazimulo; kuhlwanyelwa kunobuthakathaka, kuvuswa kunamandla.
44. Kuhlwanyelwa kungumzimba wemvelo, kuvuswa kungumzimba womoya. Uma ukhona umzimba wemvelo, ukhona nowomoya.
45. Kanjalo futhi kulotshiwe ukuthi umuntu wokuqala u-Adamu waba ngumphefumulo ophilayo; u-Adamu wokugcina waba ngumoya ophilisayo.
46. Kepha okokuqala akusikho okomoya kodwa okwemvelo; bese kuba ngokomoya.
47. Umuntu wokuqala wavela emhlabeni, engowenhlabathi; umuntu wesibili uvela ezulwini.
48. Njengokuba enjalo owayengowenhlabathi, banjalo nalabo abangabenhlabathi; nanjengokuba enjalo ongowasezulwini, banjalo nabo abangabasezulwini.
49. Futhi njengokuba besinesimo songowenhlabathi, siyakuba nesimo songowasezulwini futhi.