2-3. But marriage exists to prevent fornication. It is a step towards chastity. The ideal is to rise above all physical union of the sexes. Perfect chastity is a higher condition than the married state, and the intercourse of married persons, of husband and wife, is condoned and allowed, not commanded. I would that all men had reached the condition with regard to these questions that the spirit has conferred as a gift on me; but, as it is, we must have marriage, and those that are married must follow its rules.
15-16. But if you were unmarried or widowed when the truth first came to you, then my advice is — do not change your state. Be as I am — and live a life of total abstinence from the claims of the body in this direction. But if this is beyond you, then marry; marriage is far better than unsuccessful efforts at this form of self-mastery. Now all this is only an expression of my own opinion, but the following is a commandment to all married persons. Let neither husband nor wife seek separation; or if they must be separated, let neither marry again whilst the other lives, but let them rather, if possible, be once more reconciled. That is the Lord's expressed command and no matter of opinion.
17. Further, in other matters besides marriage, I enjoin the same rule as that which I have just explained.
18. After the truth has come to you, make no outward change in your manner of life, that is to say, in such matters as the circumcision or uncircumcision.
19-20. Let it not make the slightest difference what you were before you received the truth, for in the truth these differences are seen to be nothing, so remain as you always were in this matter. For the keeping of God's commandments is all that matters.
21. Similarly, if you were a slave when called, do not seek to obtain manumission, but even prefer to continue in the old calling.
22-23. You know now that you are Christ's freedman and bought out of slavery at a heavy price. That freedom is everything, for those that were of free birth when called are now the slaves of Christ. Let then neither bond nor free be in spirit the slaves of men; that is all the faith demands;
24. in outward respects remain as you were.
25. Some are married when called into the faith; some have had wives, but have put them away; some are unmarried, and have never been married and have on no occasion indulged the sexual impulse, but are virgins.
26. To all these I repeat the same advice. Stay as you are, as you were before God called you;
27-28. and this even applies to the last class, those who have never known sexual intercourse. To these I would give no definite command, and yet even here, I will give my opinion, and I will give it with the consciousness that in this matter I have been faithful myself, or rather that God in His infinite mercy has taken pity on the weakness of my flesh, and made me by His own power firm and trustworthy in the matter. Well, my opinion is that perfect chastity, abstention from marriage and all sexual intercourse is a noble thing in a man,
29-31. and the reason of that is that the world is changing, the end of the old order is near, and the doom of the physical approaches. We are called to attend to something higher than marriage and its cares. The whole outward form and manner of the universe is changing and passing away. Marriages, feastings, funerals, business and worldly matters may continue, but the time is short. Rise above them, and be as if they were not, even though you take part in them.