1. Now for the fundamental truth of my teaching, — not mine, but what I received, the same that was given to me, and that I handed on to you, —
2. the Gospel which supports you and is saving you, and will save you to the end, if your faith fail not!
3. This is the heart and soul of that Gospel as I received it and gave it to you, and the whole of it is contained in this, that according to the meaning of the Scriptures
4. the Christ died for our sins and was buried, and then according to the same truth of the Scriptures the Christ rose on the third day.
5. The witnesses of this resurrection are first Cephas, then the twelve,
6. then over five hundred brethren most of whom are alive at the present day,
7. then James, then all the Apostles. These all saw him alive and triumphant after death, and the appearances were in the order I have mentioned.
8. And last of all I myself saw the risen Christ,
13-16. But the Christ did rise. For death came through Adam, it came through a man, and through a man must come eternal life. If in Adam all die, then must death be conquered where it began, in a man. So rose the Christ from the dead. But if you say there is no resurrection from the dead, then neither did the Christ rise from the dead, and the whole of our teaching collapses,
21-22. His re-appearance after death is like the first fruits of a mighty harvest.
25-27. Everything that opposes must be reversed and subdued just there where it arose, namely in man on earth, until there be nothing left that opposes, and until death itself has been completely obliterated. That will be the end, when death is ended, and God is All-in-all, and even the Christ that saves and redeems exists only as the eternally perfect son subject to the infinite Father, there being no more enemies from which to save and redeem us, thus fulfilling the meaning of the Scriptures. For the reign of the Christ will continue on earth for a finite period, namely, until “He has made his enemies his foot-stool” (Ps. cx. 1), until all finite death-conditioned things are overruled. “He hath put all things under his feet” (Ps. viii. 6).
30-32. I have faced the beasts in the circus before the crowd at Ephesus, I have run every risk, endured every danger, and won through them successfully — that is your boast, and the glory which you accord me for my service of the Christ; but if in this daily death of mine there is no underlying meaning, if it does not mean that even now Christ in me is fighting his victory over death, and successfully putting it under his feet and rescuing me from it, then what is the use of it all? I would rather say with the disobedient “Let us eat and drink; for to-morrow we shall die” (Is. xxii. 13) for there is no longer any meaning in my struggles. Beware! Do not let sleep overtake you, and your spiritual perception be cheated and fade.
42-44. And the Spirit has in a similar manner its own appropriate distinct body, the spiritual species can by no possibility overrun into and mix with a distinct species of earthly things. Hence the contrast so difficult to grasp in the resurrection of the dead, whereby the spiritual species with its appropriate body appears in substitution of the former human expression of life. On the one hand weakness, corruption, dishonour, comparable to the body of a seed which rots and dissolves beneath the layer of soil; and on the other hand power, glory and incorruption, of which the green shapely stalk of corn may be taken as a simile. But the absolute distinctness of species on earth is a lesson to us, whereby the mind grasps the significance of the great spiritual category of things wholly distinct from the earthy. These things possess spiritual bodies and have no connection with earthy bodies. Their glory is distinct.
50-51. For physical flesh and its laws are remote from the life and laws of the kingdom of God. Do not think that one can pass over into and inherit the other. Nature knows of no such amalgamation as that throughout her infinite being.