43. Then the kohen shall examine it; and, hinei, if the swelling of the nega be white reddish in his bald head, or in his bald forehead, as the tzara'at appeareth in the skin of the basar,
44. He is an ish tzaru'a, he is tamei; the kohen shall pronounce him utterly tamei; his nega is in his head.
45. And the tzaru'a in whom the nega is, his clothes shall be torn, and his head bare, and he shall put a covering upon his lower face, and shall cry, Tamei! Tamei!
46. All the days wherein the nega shall be in him he shall be tamei; he is tamei; he shall live alone; outside the machaneh shall his moshav be.
47. When a garment has the nega tzara'at in it, whether it be a wool garment, or a linen garment;
48. Whether it be in the warp, or woof; of linen, or of wool; whether in a leather, or in anything made of leather;
49. And if the nega be greenish or reddish in the garment, or in the leather, either in the warp, or in the woof, or in any thing of leather, it is a nega tzara'at, and shall be shown unto the kohen;
50. And the kohen shall examine the nega, and quarantine it that hath the nega shivat yamim;
51. And he shall examine the nega on the yom hashevi'i; if the nega be spread in the garment, either in the warp, or in the woof, or in a leather, or in any work that is made of leather, the nega is a malignant tzara'at; it is tamei.
52. He shall therefore burn that garment, whether warp or woof, in wool or in linen, or any thing of leather, wherein the nega is; for it is a malignant tzara'at; it shall be burned in the eish.