Kehilah In Corinth 1 15:35-50 Orthodox Jewish Bible (OJB)

35. But someone will question, "How does this Techiyas HaMesim come about? And in the Techiyas HaMesim, with what kind of body will they come?" [YECHEZKEL 37:3]

36. Yold, what you sow is not made alive unless it dies!

37. And what is it you sow? Not the body that is to be, but something else: a bare zera (seed), efsher (perhaps) of wheat or some other grain.

38. However, Hashem chooses [another] body to give to the ["dead" and buried] seed, and to each kind of zera is given by Hashem its own body (Gn 1:11-13; 47:18-19).

39. Now basar is not all the same: Bnei Adam have one kind of basar; animals, another; birds, another; fish, another;

40. and there are gufot baShomayim (heavenly bodies), and gufot baAretz (earthly bodies), but the kavod of the heavenly is of one kind, and the kavod of the earthly of another kind.

41. There is one kavod (glory) of the shemesh (sun), and another kavod (glory) of the levanah (moon), and another kavod (glory) of the kochavim (stars), for in kavod (glory), kochav differs from kochav. [TEHILLIM 19:4-6; 8:1,3]

42. So also is the Techiyas HaMesim. That which is sown is of one kind, perishable; that which is raised up is of another kind, imperishable. [DANIEL 12:3]

43. What is sown without kavod is raised in kavod. What is sown in weakness is raised in ko'ach (power).

44. What is sown a natural body, is raised a spiritual body. If there is a natural body, there is also a spiritual one.

45. So, also, it has been written, VAY'HI HAADAM L'NEFESH CHAYYAH ("And the [first] Man became a living soul," BERESHIS 2:7); but the Adam haacharon (last Adam) became a Ruach mechayyeh (Yn 5:26).

46. But the spiritual body is not harishon, but the natural; then afterward the spiritual.

47. The Adam Harishon is AFAR MIN HA'ADAMAH ("dust from the earth, ground" BERESHIS 2:7), out of ha'aretz. The Adam HaSheini (the second Adam) is out of Shomayim. [BERESHIS 2:7; 3:19; TEHILLIM 90:3]

48. As was the Adam of dust, such also are those of the dust; as was the Adam of Shomayim, such also are those who are of Shomayim.

49. And just as we have borne the demut of the Adam MIN AFAR HA'ADAMAH ("from the dust of the earth" BERESHIS 2:7), so we will bear also the likeness of the Heavenly Adam (Man). [BERESHIS 5:3]

50. Now this I say, Achim b'Moshiach, that basar vadahm cannot inherit the Malchut Hashem, neither can the perishable inherit the imperishable (TEHILLIM 16:9-10; IYOV 19:25-26).

Kehilah In Corinth 1 15