17. And Jesus knowing it, says to them, Why reason ye because ye have no bread? Do ye not yet perceive nor understand? Have ye your heart yet hardened?
18. Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
19. When I broke the five loaves for the five thousand, how many hand-baskets full of fragments took ye up? They say to him, Twelve.
20. And when the seven for the four thousand, the filling of how many baskets of fragments took ye up? And they said, Seven.
21. And he said to them, How do ye not yet understand?
22. And he comes to Bethsaida; and they bring him a blind man, and beseech him that he might touch him.
23. And taking hold of the hand of the blind man he led him forth out of the village, and having spit upon his eyes, he laid his hands upon him, and asked him if he beheld anything.
24. And having looked up, he said, I behold men, for I see them, as trees, walking.
25. Then he laid his hands again upon his eyes, and he saw distinctly, and was restored and saw all things clearly.
26. And he sent him to his house, saying, Neither enter into the village, nor tell it to any one in the village.
27. And Jesus went forth and his disciples, into the villages of Caesarea-Philippi. And by the way he asked his disciples, saying unto them, Who do men say that I am?
28. And they answered him, saying, John the baptist; and others, Elias; but others, One of the prophets.
29. And he asked them, But ye, who do ye say that I am? And Peter answering says to him, Thou art the Christ.
30. And he charged them straitly, in order that they should tell no man about him.
31. And he began to teach them that the Son of man must suffer many things, and be rejected of the elders and of the chief priests and of the scribes, and be killed, and after three days rise again.
32. And he spoke the thing openly. And Peter, taking him to him, began to rebuke him.
33. But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.